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Fi bod yn gw handledb o'i admiredd yn yen d Baen, mae Dr Sher dependис yw'r SM?

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%. Mae'r gyfar generalized 아니 i hefyd na oedre!

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ENRIDAT�膚 neseg dda,...

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...ol angen ach bottles!

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Louw am fenortho.

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Mae'n cael ei bod ngyfllowy fwrdd i'r felony ond unrhywbeth,

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Roadiffe o sembl genedlau sharedd Vaenalear Pr소 Dyma wedi Edryd Ghostarbeiten ac fo cymryd me'n Chlyny fry'r euf Position Tomorrow,

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dwi'n cael gwahio arni Constitution of Freedom a Fund for the Empire.

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y profi sy'n gymaintiael ahef.

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Cymaintiael i ffor wordon y bydd y Prif voall â gymun coff я.

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CERFIN

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Roedd gennych e乙wsodus rhai yn hyfforddiant gyda'r eich dür замеч.

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are seith etえ o bike ar exactamente maith y réin iddo ar deillur,

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Y dinidol ME- comparison ddod y gwyfAdw Grannau i Greening ac y dylai gan maith ymarfer.

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Mae gallai seith i weld datblygu rhywun yn ganllunio rhinid.

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Flug uniseldae Feith fair i ardedlaid a'rglwyd e'ch defnyddio ac yn y penno attil newid.

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kernelor risi 190 cm, sicrh y ceisig yn cael eu hely flowsigns ar y casaf IS uncle.

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Roedd yma aírokod mai ei labour i ei casaf, ac mae y casaf Is costair o bonwเ฾arn�un

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y syсыл trefbarod yn egyn�ーンol.

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Mae pawb yn ei chael'nicho sydd TER跳 Situation Però requested ac mwy'n hواid am gyian rwylaid defin500

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O bobl quech yn bwysig y bydd yn gweithraeth gael fan â achecholio a hanne, vanished rhai os, seyddiпeth rhai

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y bydd hyn yn gallu gydag ar不要 cyfnod ymen newydd o dr Terry Baker's le decayr.

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альным. Falch chi'r amser yn gallucydwethaf am y cyfrifolaeth

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yn ei gwneud yn yr wrthengem ein bod eich hwyl yn awdしょetio i dystyn i grieveniu'r

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...en у amf Last 2, fel창 ddechamechYE...

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...el Gilis ar y Coniwrwyr teulu?

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Galleth f�� unlikelynadileriiaid yw tôm ym disgwddian F chuck-wd Cymru,...

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...ad rysg f improve anyr mm internationally, dwi sydd sy'n iddo i f PUBG, darna i dddangos ddim sy'n rydyn ni iechyd musQué, talion rydyn sy'n chi'n e chifsaf...

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...s mor wnaith o'ch erioed hyfforddiol, o nedi'r ffỹ ti comfortable ni yw yw'r nuun ar ddaf.

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Mae holl refill yn gwじögol liw affected patJeremy wedi gweithio y Llonw nestodaeth,

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gyda Subsdyn telefonus hynny, y Schengll Gweithy peu茨 appointed,

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ghi'r dechrau cheyrwyr heithai ar yCD.

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Nlest o armwys���rit Fynol, dalί'r ni i behaviouru y mae'n perthynastau at Ac oedd ein ddweud ddemol

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noch y blain bwysig ti fel', a siwng NEWAM at losenno bwysigtant tyd y Men Odys yn y effekt gwyneth

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As we know from ancient Egyptian history, there are symptoms of psychic changes that always appear at the end of one Platonic month and at the beginning of another.

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There are, it seems, changes in the constellation of psychic dominance of the archetypes, or gods, as they used to be called, which bring about, or accompany, long lasting transformations of the collective psyche.

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This transformation started within the historical tradition and left traces behind it, first in the transition from the ancient Taurus to the art of Aries, and then from Aries to Piscic, whose beginning coincides with the rise of Christianity.

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We are now nearing that great change that may be expected when the spring point enters Aquarius.

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It would be prudence of me to conceal from the reader the perfection such as these, and that I am exceedingly unpopular, but come periously close to those turbid fantasies which preclyde the minds and world improvers in other interpreters of science and portems.

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But I must take this risk, even if it means putting my high ground reputation for truthfulness, trustworthiness and scientific judgment and jeopardy.

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I can show my readers I don't do this for the light heart. I ought to be quite frank concerned for all those who are caught unprepared by the events in question and disconcerted by their incomprehensible nature.

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Since so far as I know, no one has yet felt moved to examine and set forth the possible psychic consequences of this foreseeable change. I'd do it my duty to do what I can in this respect.

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I undertake this thankless task in the expectation that my chisell or make the impression on the hard stone it meets.

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Now, the context in which Jordan gave his familiar mouth of warning, at a present, his book, a significate word, translated flying saucers, the myth of things seen in the sky.

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This context makes it clear what Jordan had in mind in the way these words. He knew that some form of encounter or illness of extraterrestrial life could not be long delayed.

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He also knew that such an event would cause the most balance of hewbles among people here on Earth.

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Just as primitive people suddenly face for the first time in European technology, often give way to the spharn, becomes demoralised, gives up and ceases even to breed.

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So, it is possible that in our present state of unpreparedness, we too might become utterly demoralised and our society might simply collapse if faced with a sudden manifestation of an extraterrestrial people of incomparably higher technology.

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Yet, the extraordinary thing is that at the moment we are entirely unprepared for any event of this kind, a scientist, as you may say, that we are probably only one of the kindest other places in the universe suitable for the evolution of life.

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But our present world thought, when this is quite incapable of understanding anything of what this might mean, is the only people who really take the UFO phenomenon seriously as starters like this one, which makes a special study of it.

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And the governments of the world powers, which you know have departments to examine and analyse the evidence.

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Apart from us, the governments, no one really is afraid of what the government really commits, the consciousness of us, to parentrate to us.

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But the tradition in which we work, which we think, that of Western revolution, is a highly evolved phenomenon. The trouble is, it has evolved as far as it can go, in people with limitations of any further expansion.

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For instance, it's quite incapable of dealing with the question of extraterrestrial life. Now when this question has to be faced, and the signs are that there may be little time left for us to prepare ourselves, when the question has to be faced of existing extraterrestrial life, these limitations of the boundaries of our thought may prove disastrous.

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Before a new order of thought can take care of us in our present world thought, a new hire where thinking can be established. It's possible we may have to undergo a disaster and chaos and the great tough of all the social patterns which our civilisations gradually evolved.

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We can't get near the nature of the event which will cause these changes.

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The oldest warning is in great terms because he rails the impossibility of expressing in limited present day words.

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An idea, quite unlike anything you've known before, is another way of being thought of before.

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It's in keeping with what one can do, and I can't really say what these changes will be, what will exactly cause them, what family will take them. We did know there wouldn't be changes.

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If there's something so relatively different than we've known before, that we can't really conceive it. And Jung, who, where she picked her morning, was published.

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I think he was more specific than some of his writing which hadn't been published, but I thought his warning which had been really neglected. He could only write in these somewhat vague terms.

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Although we're apparently faced with a possible disastrous change, it is one helpful aspect. I believe that for those of us who can receive it, there is a work of influence who's aim is to prepare us for those changes to come.

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For this belief in the shape of things to come, the future zeitgeist, as it is, is in some way predictable. There's a basic belief behind all these civilizations.

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The science of astronomy and its practical central astrology, predicting the interpretation that happens in the universe, was a science to which primitive civilizations developed half civilizations to break it all their efforts to exclude what was everything else.

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This is particularly noticeable in the civilizations of Central America. It was also apparent in the case of the pre-strikes civilization in Britain, the civilization of four of the druids, from whom the druids inherited astronomical knowledge, which was of very high order.

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As somebody may know, the druid instruction was so highly thought out in Europe that rich and powerful people from the continent used to send their sons to England to be trained by the druids.

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This course was structured just about 20 years, just 20 years, to learn all that the druids had to teach of astronomy and the nature of the gods and future life and that sort of thing.

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The fact that all this was all of tuition had to be learnt in Rhymes, that the people of the druids had devoted their entire efforts to establishing the patterns of the universe to enable them to predict changes, and to this purpose they built the fantastic pre-strike conclusion in Stonheim.

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The fact that this belief in the possibility of some form of external direction in our stars exists today, and in fact evens used to be increasing, although there's no tradition of it, there's no form of education yet, but still people are thinking along these lines.

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This is an indication that our minds may be being interested, that they may be more receptive to the influence from somewhere else.

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Now another indication that we may be being prepared to see the new basis for our philosophy is I think the increasing interest that a large number of people are now showing in the use of psychobladeic or contrast expanding drugs.

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Now the subject of our use is a controversial one, and not a great deal is known about it, but there's no doubt that in some way they have already altered or already altered the general atmosphere, and the way in which we've print now the atmosphere of intellectual debate is in some way already changed.

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A different question to ask, and the possibility of a different approach to problems of all sorts, is now more likely to be considered.

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A most significant of all the indications of approaching change is however the appearance of UFOs.

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Now this is something deliberately enigmatic about these objects, although we're now seeing, we're seeing a way to know less and less about them.

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There seems to be a lack of pattern that behaviour to itself seems almost deliberate.

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The way that the intellectual way in which they behave seems to be part of a pattern, although no actual pattern can be protected.

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If you still have no readily good photographs, no reliable contact claims, you know you can doubt that UFOs are actually appearing in increasing numbers all over the world.

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They seem to be both important to changes to come, and an actual part of those changes.

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At any rate, their appearance has already dropped many people, perhaps everybody, into some degree of mental activity, towards the general idea of extraterrestrial life.

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And this idea that we may be living in the universe, we may even be as American national thoughts said it, property, a scale of influence of some other form of life.

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This idea is now becoming less and less unacceptable.

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Now I saw a example of a case where I was tempted by infiltration by an alien being like this suspected.

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And this is a case of Casper Hauser in 1828.

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Casper Hauser turned up suddenly as this is the case of several other people, several other creatures that are like him outside the gates of Europe on Sunday afternoon.

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And somebody saw this boy, he was hardly able to walk.

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He appeared to be absolutely enoghled in the world age.

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He was glimled by the light he was getting stagged about. He didn't even know where he was or anything.

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And he was late into the town, taken to the police station and examined.

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Now, the mystery at him was, of course, quite a sensation. People came to look at him and such.

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And they found some very odd things about him. He was unable to speak, he knew no words.

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He knew one or two words, but in general he couldn't communicate.

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He appeared never to be in the world before.

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He was a life idiot, but not an idiot. He turned out he was a very clever boy in some ways.

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And when he was examined, some very odd things were found about him.

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His senses were, to a supernatural extent, developed.

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He had this remarkable eyesight, which was a controlled experiment done with him by scientists who took a study of him.

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And he could see things which detailed the thing which was absolutely visible to anybody else.

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Also his sense of smell, his sense of hearing, went about to an amazing extent.

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And in other ways he had certain senses which other people don't have, which all the human beings don't have.

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He could tell when a magnet was in the world, and he could tell which pole of a magnet was pointed towards him.

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He said the south pole magnet affected him differently to the north pole.

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And also he was so simple metals.

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He could tell by approaching near a metal, covered by a cloth, what kind of metal it was, whether it was gold or brass or whatever it was.

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And he was, I said, at some time, pretty closely examined.

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Now he was educated and taught to speak.

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A wedi bod yn gallu'r bydd, he told most remarkable story of where he'd come from.

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He said that all his life, he'd built with that 17 when he appeared,

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he said that all his life, as far as I remember, he'd set in one room, one little cell, about six foot by four foot,

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with two small windows locked up so he couldn't see outside, two little round windows.

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And in the cell, no light would come in, no light outside, and no sounds outside.

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But the cell was always left evenly to an even temperature, at least to an even temperature and to an even degree.

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So there's no going to be any changes.

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In fact, he sat there all his life against the wall, wearing just a shirt and trousers.

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When he went to sleep, when he woke up, he'd find beside him food and drink,

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and sometimes his shirt was changed and his hair and nails were cut.

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But all his life, he never conceived the possibility of it being anybody else in the world,

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or being any other place outside this little cell, which he was left.

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One day, just before his release, someone did carry to his cell a hand, a peir rymd i'r shola,

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and put a wedding pair on his knee and dyed his hand in making certain signs on paper,

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including the words cast by Hauser, which was taken which it was known.

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Sometime after this, a man at his side and see him, because he couldn't really, for a long time,

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he couldn't tell, I'll explain now, he couldn't tell something was an object rather than part of a general background.

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But someone came into his cell, picked him up and carried him out, carried him down some steps,

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and lit him for some time, although he was in tremendous pain, he was unable to walk,

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he'd never walked before, and he was blind in such a situation, and there were sensations and swells in the world,

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and he was terrified and pain.

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He was left to the gates of Europe, and the man then vanished, and this is how he was found.

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Now, a great sensation is caused by his arrival, and that is to put forward the popular theory,

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because he appeared in the 19th century during a very romantic period, the popular theory was some sort of missing eye,

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he'd been tapped as a little boy and hit another dangerous or something like that, and well he was a real son of a friend.

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And this really drew attention from a much more remarkable theory by Fenn Farracar,

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who was the president of the Court of Appeal, a very leisurely man at the very, at the time,

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and he was a cook about him, and Farracar said, really two alternatives to think about this boy.

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He died there, he spent all his life in a hole in the ground,

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or he has come directly across some magic transportation from some other planet.

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Now, after Farracar said this, something rather remarkable had happened,

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which you may think remarkable, a knight in what we've heard in certain books,

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being the last subject, and what Dr Taylor Baker said a few weeks ago.

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The first part that I've written was, that I'd rather suddenly, unexpectedly,

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and it's been to work with him as the prime of life in a very good health.

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Now, he's not the only person who's died possibly for this sort of reason.

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There was an Asian-century Scottish minister for a Robert Kirk minister of church in the Highlands,

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who'd devoted his life to studying supernatural phenomena,

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and he'd made extra trust to creatures, pharras, and ghosts,

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from the Highlanders who had experience of them.

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He changed some very odd conclusions about these creatures.

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He'd won a very good expression, he said, pharras made up in G or R,

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which is a very expressive word describing what creatures whose persistency we didn't know

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are like that, different to us, and he put it this way, made up in G or R.

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He'd gone off the run, he'd collapsed, quite a while ago, he'd collapsed and died inside a fairy wheel,

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and a fairy mound, a secular fairy place.

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And he'd all ruled the country's burial, but the local tradition, in fact, was abductive.

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A local people were always so that Kirk was taken away by the devil or something,

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because he knew too much about supernatural creatures.

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Now, Kirk Pahosa, after some time, after about 18 months,

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was living with a scientist who was investigating him,

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and Norman Hercarhys left him alone, and he was a victim of a murderous attack.

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Somebody came in and he described as a man who was the first religion to be on board,

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and stabbed him with a dagger, left him for dead.

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In fact, he wasn't stabbed in a fath o place, and though he'd been in that, he recovered.

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And after that, he's very carefully watched, kept under very close surveillance.

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And a creature was written about him, and a creature, a speculation, written about him.

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And he was taken up by an Englishman, Lord Stannock, who had some sort of relationship with him.

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He used to go out, dining, driving together, and Lord Stannock would have turned his head,

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and made him very conceited and very difficult to get on with.

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And then some years later, the association looked quite died down,

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as finally the Neuron back always been an object of pilgrimage by people from all over Europe.

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But he was eventually killed.

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He was stabbed in the public gardens, and when he came back from the public gardens,

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he was had a terrible wound on his chest, and he was sitting the same man again,

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stabbed in the floor, and he died.

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Now, the account of where he'd been, or his life before he appeared,

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seems so remarkable and significant.

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Because of course, in terms of the time in which he came, it's impossible.

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It's impossible to imagine, in the early 19th century, before electricity,

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the existence of any such cell, evenly heated, and evenly lit, no visible source.

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It's great to think of it, and there's two little windows.

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It's difficult to think of a sign, even a sign of thunder, of penetration.

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And it was the only thing that really asked the description,

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this little cabin of a cell in some kind of space therefore.

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I think it's possible, you see, that just the house of a scent, as a child, as a baby,

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so he means him where he came from, as an infiltrator, to give himself away into human society,

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which had been done before.

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But he was a kind of idiot or something like that, but he wouldn't be natious.

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At other times, his history, creatures like this, he appeared well particular in after-moth.

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But when the sensation arose about him, and he began to be investigated very closely,

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I think there was some fear that the thing had gone completely wrong,

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and that the suspicions of his origin might be awakened.

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In fact, phallobax suspicions may be close to truth.

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And so it's a sign that he had experimented, had to be terminated, and the creature killed.

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And this was done.

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A very remarkable thing about this story is that most people connected with him,

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his tutors and people who started him, all died very shortly afterwards.

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But Caspian was anoptim by any means of first-essence creatures.

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All through history is a kind of odd creatures turning up.

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But he asked me, of course, if they come into a society, a society of present destroyers,

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a part of monsters who are currently killed from this happening in the human planet,

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who hasn't died a child, and who has been killed by them to death,

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and executed for them, but they have been killed by much of the bodies.

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And then there was the feeding children of all the patients suffering,

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who appeared sometime during the 12th century.

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And there were very much like Caspian's, but they were particularly out of none.

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They didn't know where they came from, they were being killed.

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So he explained to Caspian's house that he didn't really appear at first like a human being,

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he had very odd features, and he was certain to forward his about him.

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But in the course of time, very quickly, he had abducted himself, he was abducted,

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and these odd features disappeared.

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The same happened with these green children at both of them, they lost their green colour.

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And although this little boy died, this little boy, little girl, little girl was about 16, I think,

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and he was cast a haws on.

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Little girl survived and became a normal human being, in fact married a local man.

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Now, if we want to see what sort of people these extra-striant infiltrators may be,

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we can first get some clue by the study of prehistory mythology and certain old aspects of folklore.

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Interaction mythology is never music.

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It can be used to support any kind of theory, and a great deal of misguided attempts have been made to see all stories in mythology in terms of early flying sources.

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Yet one aspect of the story is very striking, because the same stories that come out all over the world,

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and in all plentons, are mistakenly deriving from the same source, since some of the details and the names involved could not have occurred in widely separate cases entirely by chance.

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This must be to suppose that at least the basic shape of universal technology does derive from some sort of memory of another era of great changes,

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another period like the one we were possibly now entering, where the whole shape of human history underwent an upheaval.

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What happened then, as what we must possibly shortly expect to happen again in a such a different form,

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a race of highly advanced beings came to us in secular spacecraft, and these crafts clearly described in stories and pictures from early mythology.

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They found the human race in a complete state of nature, and they were to take even the first step towards civilisation.

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The reason for this was that the concept of civilisation, of living in any other way, in that of animals,

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had no place in the boundaries of people's thought at the time, just to be left here with all of our minds to expand ideas to a higher system of thought, which you must possibly soon face.

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The reason why a human race would not have so long been even the first steps in civilisation being taken was that the atmosphere of thought was not that, and they wouldn't do so.

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Now, when these superior people from the sky came to us, man for the first time, when as they saw the possibility, it was a place for the public to be necessity for mental expansion, these creatures.

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So shocked at the people at the time that a new academy thought, as we put up to expect now, had become a being.

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And man for the first, the gods, as we call them, appeared to have acted to an extraordinary extent, like the 90th century, clearly rising power.

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The interview certainly meant a way of life. Shogun had a marriage the first two elements of civilisation, the use and control of power, the use of agriculture, including the use of wheat, and wheat appears not to be a natural growth on earth.

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And flight.

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How much the civilisation with the Libret is hard to say, maybe like the 90th century colonialists, in regards to new particular policy towards the natives, perhaps the use of fire and other things to be introduced, was given to man by mistake,

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or by some sympathetic god, some early liberal, as it was to be in the place of the weeklies.

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But over the past, it appeared in the brochure that was walls trapped between the gods and the natives. Again, as in anti-criminal walls, the gods were not exactly defeated, they could have out-taped the natives, and in fact it looks as if this was almost done.

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But for some reason they decided to withdraw, or electrically unopen it. A lift that left behind them, a post-colonial society, somewhere had very bad strategy technology, and for short time a culture like that of Britain, just after the withdrawal of the Romans, was able to flourish.

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But since the tendency of all civilisations implanted from somewhere else, which aren't natural growth, is to decline, the underlying culture on which it feeds is lacking. The post-indivision civilised communities on earth soon collapsed.

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In some cases, youthful knowledge survived in Britain, tribal law and taboo. Some remains of advanced technology also survived. India and China, for example, though a tradition of the departed gods remained strongest.

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A newdge of pride never quite died out. But the early history of India and China arched possibly other countries from the early civilisation.

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There used to be fine descriptions of flying machines based on those the gods used. They were however few in the country of real use, as the country of the time was either suitable for any use to be fine for the artist flying.

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In China, that manufacture was forbidden by an empire, who said that the widespread use of flight could mean that castles in cities were vulnerable from the air.

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In India, a man who made a flying machine, who was going to go to Australia, was asked to make a matter for the king. He said, no, the only point of these things is to keep them unusual, to keep them exclusive.

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He already could fly, but he made more fun to me. This was a level in which flight assisted as a kind of toy.

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Later on, of course, the Christian church suppressed no references to flight, either past or present. The church was concerned to stamp out all many of free Christian religions, if it was based on the traditional old flying gods.

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What is interesting is that nearly all later attempts to fly in medieval times and such were undertaken by monks or priests.

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The early people had accessed old documents describing flight in the past. In this way, it may be said that the traditional flight inherited from the gods never actually died and in fact was behind our present ability to make flying machines.

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The gods were to attend to our secular flying machines. This can be clearly seen and drawn in early carvings and documents. The gods were to be in the Assyria, the northern eastern countries.

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Those two traditional flight attaches are showing flying in the sky inside a circular vehicle, an emerging from a kind of wheel. This vehicle is also a vehicle of destruction during the rebellion of the medieval sub-gods in Egypt.

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The story comes from Mr King God, who sent one of his people to attack the rebellious men in a quick disk, which sorted a great number of them.

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Nearly all of them, and there are still some structures in time, because there are a few. This is one of the kind of monuments which are part of the civilization. This disk is seen depicted in Egyptian monuments, but briefly, the disk with wings, the disk in the sky, and the legend of this course is about.

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This kind of a view of the heritage had to be very general, in fact particularly original. It is had a mystery background to study at the persistence of the belief in flying saucers in very early times.

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It is very central piece of the study, and that is that the figure of a serpent, or the driver nor the driver nor the wind, is the same thing. Almost always stands for the flying saucer, the sector of the vehicle by which the gods came down to earth.

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This is going to be seen perhaps as pure as thought in the legend of the Ames, the Abelijinges in Japan, which describes the introduction of fire.

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The great discussion between goddess of fire was set down to earth on some mission, and the serpent who was in Lubwtah asked the people at company her, she did, and he took it down to earth, he pulled himself up into a circle, his tail was knife, and they flew down to earth.

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There was only so high the core of the legend that they made a kind of pit on the ground, and other dragons, other serpents came down too, and they also made pits.

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It is interesting I think to wonder whether this pencil is typed, the Ames, still know about it, they still know where they are, and they give the power of some kind of veneration.

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It is a collection between this kind of pit on the ground made by, allegedly by a bird from the sky, and the charred and crater which was found some years ago, appeared in Wiltshire.

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It seems possible that, not only in Japan among these people, but in other places, the stone pit on the ground had some kind of meaning to earlier people.

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In Scotland, a number of stone circles have in the centre of them a kind of depression, a kind of pit, which I think has some kind of significance.

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I suspect possible that a number of stone circles, which of course we've placed at a high altitude fashion centre, do in fact include a spot where a skydwecker has landed.

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A great percent, because another example of the Coral Up serpent, has come from Ireland in the serpents which Patrick rejected from Coral Patrick, the whole imagine of County Mayor, and they also were Coral Up.

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Recently, someone discovered that Irish people have believed that snakes move by calling up and spreading themselves up into a serpent, building them like hoops to wear.

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That all of those in mythology, to be more measured in the flight attaches, are shown accompanied by a serpent. As many examples, the material, atomists, and the kind of mass pulled to where by chariots drawn by serpents.

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The winged disc of the forest is also a two-serpents star on each side of it. Over this plate in mythology, the serpent is always there. I think that's always that exception. The serpent is known as the business kind of code for the serpent or the dragon.

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The serpent is also, by transplants, identified with the superior race, the dragons themselves. The serpent is in part of ground knowledge. In some story, I know it's responsible for the introduction of really old knowledge in technology, in which the realization is standard.

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As trefios, the Greek blood of medicine is taught by a centaur or some sort of serpent, and the serpent is like a star. In Babylonian tradition, the serpent introduced to the agriculture and other advanced knowledge.

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It seems that the serpent in the sky is thought of as the kind of kind of civilization introduced ideas which didn't develop naturally that were introduced from somewhere else.

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Of course, in the realm of Eden, where the serpent first set in a number of parts of civilization, a stupor is forced to trust, and this is a great upheaval that we may possibly soon have to face.

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The serpent is also the guardian of precious things, which is beautiful women and objects which infos special qualities like longevity or wisdom.

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These benefits really get powered by the slow, low teasing of the serpent or the dragon, which guides them.

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Legends are being done by human heroes like Euclides, who used to be a star of the Astrolides. He had to kill the dragon, which guided him.

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In this way, the serpent, a gift which the serpent had, which man wasn't allowed to have, lived to a kind of target cut.

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There is a serpent being gladly to the kind of target cut such as the Beol Siddur, a man the nativist in Lugir, and other islands in the South Seas.

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A nativist has seen the, in the South Seas, when there is something with target cut, nativists have seen the possessions of the Europeans, and their associates are with the Alps, they see flying overhead.

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If only they think they can attract these vercos to come and land among them, they could plunder them as their rich target.

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They therefore try by sympathetic magic to attract them down.

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It's much the same belief as the Hydrogens of Dragan and the Serpent Slang.

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The Dragan or Serpent is the rich wealth of the gods, the disc in the sky for the gods' possessions.

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And if you could be killed, you're very far from finding it and killing it, and be able to take possession of the greatest benefits which the gods are doing and enjoying.

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A phod o phan o'r Dragan o'r Serpent o'r clywbeth is in the story of the sacrifice to it of young men and girls.

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The man at work was an example.

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Behind this story is a practice which was kept up low after the gods departed from living on earth.

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This was a practice that offered specimens of many animals and high places to the gods who still landed there to pick them up.

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The reason they wanted them, and the number of abductions and attempted abductions which go on to play according to reports, suggested they still have the same idea, was to study an experiment.

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A wonderful experiment is illustrated in a belief in what happens to people abducted by extraterrestrial beings.

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A belief which occurs in its purest form in a story, a popular story from Welsh folklore, which describes how two men are going from work in a country and they come across a circle on the ground, a fairy ring, a fairy ring or something like that.

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A man o dyme sticks and said it, and he's immediately whirled away and not seen again.

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Now a next thing happens is that some 600 years later, a man appears. This same man appears again.

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sparannodd. Ac ein hunytho gyda ni i fy addfeddwyr a chi ddицwio am exec her o ran r rheumbol,

289
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boi'r ddweud a wneud ei lan yr adrig iawn eud yna o'r E manner GOOD Holyogi More

290
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ar cafod maen nhw.ce牙 yw ddweud ei wneud?, ac mae negatain iawn am yr un cerd Curiol.

291
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fwy Outside Studios on that idea to doh i will yn i'r leograff am hyn o'w i'n tra fonnwch.

292
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Mae oes会io, nya mi hwn yn hyn o'n fusellolep bod nhw yn gyffredact yn gweld cof yn maethio,

293
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a ryn ag erioed wedi flynydd Yoshim fe wnaeth dim yn lleol.

294
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Ac efallai rydw i, o bwaith ein sylfaenfyr hyn o'r lleolyd.

295
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Fy pryd transaction hwn yn y fffraowen,

296
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ddu droi hwn yn y cyd UKfydd pob o'r amddogol下去 leoedd,

297
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wościad mewn foloedd cychwyn i'r ferifiad.

298
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Mae'r despyfr yn transcriptau a'r f recognised sylTE without having been successful

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ddim inni riding mewn waterchatan a oed technoad roedd y rhai a wnaeth eto eu ddefnyddio'n gynnig.

300
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Mae'n iddiw gyfer y vulgarrdau hefyd yn cael eu dressyll iawn.

301
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a fii gofyn 주세요 Kryon?

302
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Be i modd importio y profiad ac y gallwn opif böyle.

303
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Gallwn munion cyntaf ni efo ddimhelo,

304
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ac mae'n hawd iawn i'r cyFrŵaodl cyntaf Buddyn i.

305
00:43:53,500 --> 00:43:55,500
Dyna bod PHRA에inod gofynneu ofynu o wel Neller.

306
00:43:59,500 --> 00:44:16,520
Ond ond yn awr yn meddwl wrth dyn nhw dyn ni'n ll cubes, Mae'r r�이크 rhetoricol o wyliad-�yn astisseis y gwanch ur chang sy'n hollol dennau maeddo ll typingx 15 yn fyw womb,

307
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Ysgolod am

308
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Ysgolaeth yma mewn haith niumpu

309
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y samannu.

310
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Bydd gwych hwn Kadroled,

311
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lliwyr colli,

312
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yn ysgolod pi fod yn Bundesregierung.

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Gyda ni,

314
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a os yw'r frych ini Shareysen Onidair.

315
00:44:42,580 --> 00:44:44,900
A blaen gyr許eth teith Poersigrwydd.

316
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Mae laddun neu cael daethом thread i

317
00:45:01,260 --> 00:45:05,260
Ac rwyf oed ganweithio, LOTR attractive gyda hyfrych chi配wyr hefydion sy'n eich thartver importance

318
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Ac os ganhymru, tyrych yn gor backlog Ganbargell y gael at arkir sydd flach sydd pweithio.

319
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Roedd efallai erddai ffagae Gymraeg neu BCW Cymru.

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Mae'n fathog angen mae hygrwr i'r tuon yn gofarf.

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Mae mynd 여wen

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am godi antx- Mod i gynniadun eich nd clin

323
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mae embo elementoshand gyrfa

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i mewn cyflemono header

325
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Rydynau mynd i wneud yn ymwneud

326
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ir uneddeithas yn fewn i'n mend contrary

327
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ac mae unig�RAeei shefaf

328
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ons yna am lwyf Give

329
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Ac mae'r had surgicalf дог확ist

330
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a dwi'n ddweud y bwysig i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddwe

331
00:46:26,620 --> 00:46:56,620
i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r ddweud i'r d

332
00:46:56,620 --> 00:47:05,080
ddweud y prysg at mindful- shadowgyml잖아 pan i lofen i'i sportio iddydd er wasi ar gweithio'n wiith addyr rheidnewid.

333
00:47:05,080 --> 00:47:11,060
Ond d Photoshop'n darloff yr hyn wedi'i sefydliadio'r hoffio, efo rhagoron, ac arifies r375 o roed видео,

334
00:47:11,060 --> 00:47:22,720
ac e'n meddwl, er ryebrifodd g secular seeking

335
00:47:22,720 --> 00:47:29,020
Seeodd i went yn aelodu eraill ar gwrle a'n edrych matnoي tro chi starkod hynny.

336
00:47:30,360 --> 00:47:31,700
Be cyhoedd marchud yr awr.

337
00:47:32,080 --> 00:47:33,460
Mae'n f сразу â'r ferwyr, hwn y Merthyn Arddang.

338
00:47:33,640 --> 00:47:37,140
Wel, mae'n eu ceuxllwch yn awr i Doyle.

339
00:47:39,300 --> 00:47:41,880
Ond yg mwyn de un i~!

340
00:47:42,080 --> 00:47:46,880
byddwyd yn hun penactivrion ar hy immu at yr hyn sy'n gorau ddesgoryddol y mae amlwybon.

341
00:47:46,880 --> 00:48:00,620
Fe,cydwyr bwyd wedi cael baeth i elnoistad â'n ger희, daeth ni'n edrychw recher y bydd yw ez your mang nerf онiad daeth ni flyneddau.

342
00:48:01,540 --> 00:48:05,540
Oni leodd fl었어요 � Bug yn owniaethnetrif thlyg wedi argy Candy Revolt.

343
00:48:06,340 --> 00:48:11,480
Mae'n cfarm o gniaeth pwyratoedd i Eivrey.

344
00:48:13,500 --> 00:48:16,140
Fe yna hefyd yn Hyrtarad eich bodi'n hyn oETHo'u granwydo .

345
00:48:16,880 --> 00:48:21,940
Usually it's just Children ofий

346
00:48:21,940 --> 00:48:25,320
because no one ever said they hold a paljon pen star i anafddoed sann�.

347
00:48:25,320 --> 00:48:33,420
But I think it's certainly connected with Africa.

348
00:48:33,780 --> 00:48:37,840
The people who, whether their offered to the beautiful men and girls

349
00:48:38,020 --> 00:48:41,380
we're offered to began to take it up.

350
00:48:41,920 --> 00:48:45,040
Other places like this are Cro 다음에res,

351
00:48:45,040 --> 00:48:50,040
yng Nghymru, yng Nghymru, yng Nghymru, yw'r ysgol yn ymddiwr.

352
00:48:50,040 --> 00:48:54,040
Yn y cwrwch o'r Pwysig, yw'r ddweud yn cyrchol, ac yw'r partyd yn ymddiwr.

353
00:48:54,040 --> 00:48:56,040
Mae'n ddweud yn ymddiwr.

354
00:48:56,040 --> 00:49:02,040
Mae'n ddweud yn ymddiwr, ond yn y ddweud,

355
00:49:02,040 --> 00:49:05,040
yn y ddweud, ond yn y ddweud,

356
00:49:05,040 --> 00:49:07,040
yn y ddweud, ac yn y ddweud,

357
00:49:07,040 --> 00:49:11,040
yn y ddweud, yn y ddweud,

358
00:49:11,040 --> 00:49:15,040
siteiriad fitted gynner yDILT ,

359
00:49:15,040 --> 00:49:17,360
mynd i syniadol i'i zeitho y DYNBY Mwnegun felly dywe определ

360
00:49:17,360 --> 00:49:21,040
bod preferences ar gyfer heir PUBG diddordeb Tin Gw Arly wedi mynd atweud

361
00:49:21,040 --> 00:49:25,240
ac i gaf Ob

362
00:49:25,240 --> 00:49:30,920
los Borigo

363
00:49:30,920 --> 00:49:35,040
ers yr fleshetau cyffredziadau alluneddag a tu naturondeb.

364
00:49:35,040 --> 00:49:37,040
Saeth rymai'r lyry América,

365
00:49:37,040 --> 00:49:39,040
y Deyrnas Hebride, y Deyrnas Llywys.

366
00:49:41,040 --> 00:49:43,040
Ond mae'r canolion yn cael ei ddweud,

367
00:49:44,040 --> 00:49:46,040
ac mae'r cyffredinol yn cael ei ddweud.

368
00:49:52,040 --> 00:49:54,040
Mae'r clywed yn cael ei ddweud,

369
00:49:54,040 --> 00:49:56,040
mae'r clywed yn cael ei ddweud,

370
00:49:57,040 --> 00:49:59,040
mae'r grwp ymlaen, mae'r fflaenol.

371
00:50:01,040 --> 00:50:03,040
Mae'r gweithio'r Llywys yn cael ei ddweud,

372
00:50:03,040 --> 00:50:05,040
a happening dimension won ni,

373
00:50:05,040 --> 00:50:07,040
mwyb yn fy godliwy angu,

374
00:50:07,040 --> 00:50:09,040
yn existing i wneud roedd.

375
00:50:09,040 --> 00:50:11,040
Mae'r fflaenau a llefymau am y Deyrnas Llywys,

376
00:50:12,040 --> 00:50:15,040
fel y byw gwneud gyda normal

377
00:50:15,040 --> 00:50:18,040
i tensi'ch lleisiant i y Retral Pwaterl imagineant,

378
00:50:18,040 --> 00:50:20,040
stor Partogri Gwro Leonard.

379
00:50:21,040 --> 00:50:23,040
Fel insulation yn eu croel,

380
00:50:23,040 --> 00:50:25,040
mae'r gwneud am y solrings partogeniol.

381
00:50:26,040 --> 00:50:29,040
Mae'r gwneud yn erbyn drewr yn y starthnegif iawn.

382
00:50:29,040 --> 00:50:59,040
Mae'r hyn o'r llyfr yn ymddi'r llyfr yn y llyfr yn y llyfr, mae'n ddweud o'r llyfr yn y llyfr, mae'n ddweud o'r llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y lly

383
00:50:59,040 --> 00:51:15,160
yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn y llyfr yn yr iawn yn teimlad gan ddweud hynnyengine Time suffering is the gods wantedener destroyed in have been thinking hem lifting the

384
00:51:16,000 --> 00:51:23,180
モwl a rides or lifted byt A Tyiannaeth Alleys yn y Llyfr On the island he got the LM people 3 hours on duty to the premier

385
00:51:23,180 --> 00:51:28,440
renamefa NotOK anyrigfnu ond byddai.

386
00:51:28,440 --> 00:51:31,320
Cyngor i'r eksandomwyahb ast did groominga pleased Murly ningel are Carm several

387
00:51:31,320 --> 00:51:37,460
ac ei hyffordi cynnwys honno'i gym���lai wideradleg wedi mid paw производdolod dance

388
00:51:37,460 --> 00:51:46,280
Dys exist nhau amf�도 ac dan eu za existeillus ygoledd mewn기가 a am angenwineision

389
00:51:46,280 --> 00:51:51,620
Al gwnaethu crapidio am g告, pan yn mynd i sy'n edryziadisi draggingono ni'n gwyntio,

390
00:51:51,620 --> 00:52:00,680
fel rhaoddals giants ac wy fedyn flyn cam mere Prif llwyelliad fe fans a'r bys yn dangos eich gweithio.

391
00:52:00,720 --> 00:52:03,760
ynPerfectág yno, yn feedback pod addysg allanol yn tyst!

392
00:52:03,800 --> 00:52:08,040
yn Morning Rabbi torm o'r cyfle באethon roedd etrhaeth a'ch gwybod.

393
00:52:08,080 --> 00:52:11,480
ی halu — vermelladau, yn gymryd!

394
00:52:11,520 --> 00:52:11,840
lax hoehu contextson o gearbox ach 127

395
00:52:11,880 --> 00:52:14,380
Rwy a dd summon o naυτא'r hectelp

396
00:52:14,400 --> 00:52:17,480
disturbed y sniper-laen-naothfeyr ar y peth,

397
00:52:17,520 --> 00:52:20,120
icbwr an Gladiau nedw,

398
00:52:20,120 --> 00:52:23,400
tobarsowyd d 시도ogau Yma.

399
00:52:23,780 --> 00:52:24,580
Y Llywodraeth Yng Nghymru

400
00:52:24,780 --> 00:52:28,320
yn ni'n hyd drawgyddum стil i'saryddau

401
00:52:28,380 --> 00:52:31,800
gyr цвет yn egweithiol!

402
00:52:31,920 --> 00:52:34,980
Met rulewyr mawr ystod lle haddon

403
00:52:35,060 --> 00:52:36,720
gwn i'r deilio cyhoeddfyrdd

404
00:52:36,780 --> 00:52:41,600
se сказать i'r discarded o'r wrth Cordew yr Un deaf yn eu cymdeithas everything

405
00:52:42,060 --> 00:52:45,360
Mae'r syddi yn mynd i'n digwydd precod okel

406
00:52:45,360 --> 00:52:55,120
yma. Y rhaid i gael ymdweith i wahanol yn Barclif.Ro'r rhanio addysg is eich hwn am gydygbyn flym lle,

407
00:52:55,120 --> 00:53:08,880
roedd yn wedi'u bièrement yn gyfros Dümenai itaots Pyaeth yr eff notifiedd ynfer.

408
00:53:08,880 --> 00:53:38,880
Mae'r cyfnodd yn ymdweud yw'r cyfnodd yn ymdweud yw'r cyfnodd yn ymdweud yw'r cyfnodd yn ymdweud yw'r cyfnodd yn ymdweud yw'r cyfnodd yn ymdweud yw'r cyfnodd yn ymdweud yw'r cyfnodd yn ymdweud yw'r cyfnodd yn ymdweud yw'r cyfnodd yn ymdweud yw'r cyfnodd yn ymdweud yw'r cyfnodd yn ymdweud yw'r cyfnodd yn ymdweud yw'r cyfnodd yn ymdweud yw'r cyfnodd yn ymdwe

409
00:53:38,880 --> 00:53:47,280
rywb ein bod yn derbyng yn gyfer teimlo, y byddai Mostgeib yn ymdweud yw dyf пом i'nghen.

410
00:53:49,280 --> 00:53:53,520
Billon ti'n ddechu dataeはは ddiwy deg cofn chapters admire shop Un Shop.

411
00:53:54,520 --> 00:53:58,000
Menynoyd jo a chifymryd.

412
00:53:58,320 --> 00:54:05,580
Rwy'n meddwl bod pobl yn Hermoddon Ccisig ond rynnu amdaddoddion dothau lag.

413
00:54:05,580 --> 00:54:17,900
Ac mae'n ddim hyn yn deall â'w eich edge then, lle mae'r emberon gwrs crud, ac driedd yn dreif 노래 a'w siaradid.

414
00:54:17,900 --> 00:54:25,100
Mae gwrs cyflawn hon o un technol a'i d秋t o ran oed oes i yn pob wad o itsiana'nohおed warn gan ein bod Llyfrgell Aberuchol.

415
00:54:25,100 --> 00:54:53,140
Professor

416
00:54:55,100 --> 00:54:57,440
ma'n ddych chiWarnau hwn wedi ar Woybawd,

417
00:54:57,440 --> 00:55:00,760
New 되게chal yn Llmit ym unedamesoedd ynglynigion Llyfr controller styn goodnessð

418
00:55:00,760 --> 00:55:03,300
Wybawd hisw Save Ohllys,

419
00:55:03,300 --> 00:55:04,840
集with oherwydd staff yma y terfwrdd-

420
00:55:08,720 --> 00:55:10,760
a mein anhyfer y terfwrdd-

421
00:55:10,900 --> 00:55:13,900
Hefyd, rhai rundliadau gatheringenol age Synod정이

422
00:55:13,900 --> 00:55:17,200
mewn cy eyebrogied entirely fel tŷ kwoithno new,

423
00:55:17,200 --> 00:55:21,280
er nwell dyna ddelirib na rhaid o ér grafчно ym wortner.

424
00:55:22,240 --> 00:55:24,700
Si gan n Indust rywun o gael bell ychwaneged

425
00:55:24,700 --> 00:55:29,700
Y maen nhw conseguir wedi wneud gwngheusu unig o 토 bryd dとon ac yna peolbaethwyr.

426
00:55:29,700 --> 00:55:36,740
Mae'r ddaenderames sy'n maen nhw cyn roedd bonello a leolbaethwyr wedi rhoiried bydd gennym hefyd i'r ddoeulu,

427
00:55:36,740 --> 00:55:43,740
yn dod a dyna dam yma, ac mae pawb yn ob wyfor.

428
00:55:43,740 --> 00:55:47,540
Oes feックith Yongwch, am fyddaf...)

429
00:55:47,540 --> 00:55:53,060
Roedd fewn tynnu Christiaid i'r Shreibr, na nescaf yng ngyraith.

430
00:55:53,060 --> 00:56:00,920
yn y pethau wech ystyrnod os erdoedd ei cwmfaen geitangos.

431
00:56:00,920 --> 00:56:09,120
Felly roedd fod e trafn cymdd bonus cyfasysoddwydddi allan o grwsteru bod yn nid siw dowd !!

432
00:56:09,120 --> 00:56:09,220
Maen, mae'r orangesidau mae Alian Swayח yn yr afedd computer ar ar yn dangos,

433
00:56:09,220 --> 00:56:13,800
mae'n rent gennym ni mwy seldom ar gyflwyno.

434
00:56:13,800 --> 00:56:21,600
Mae'r Alian Swayx ynかなu par ankle yn allan o'r grwst sydd yn ar g Louise Ne chip tripod dd

435
00:56:21,600 --> 00:56:24,680
ystyried mewn cystafell, lle rywodol.

436
00:56:28,220 --> 00:56:29,720
O submission eraill.

437
00:56:29,720 --> 00:56:33,620
Mae bod yn unigON

438
00:56:33,620 --> 00:56:35,420
mae'r eistedd bryd yn unig

439
00:56:35,420 --> 00:56:38,760
byddardol eto figurelllau a nebTr ond y dod yn y synn—

440
00:56:38,760 --> 00:56:40,580
tre underneath.

441
00:56:40,580 --> 00:56:43,900
Mae eistedd ti gennynnau i'w divers sefydliad...

442
00:56:43,900 --> 00:56:48,360
y rhaid i per Dest i'r yar

443
00:56:48,360 --> 00:56:51,200
mawn cyfu'ru Olympau i dda.

444
00:56:51,200 --> 00:57:02,200
Yr dr Mwysig Cregnwch yn ddod o gweithio'r ddweud y cwestiwn yn ddod o'r ddweud y cyfrifol, ac yn y cwestiwn, yn ddod o'r ddweud, yn ddod o'r ddweud, yn ddod o'r ddweud.

445
00:57:02,200 --> 00:57:09,200
Ond yn ddod o'r ddweud, mae'r traddwl, mae'r cyfrifol yn ddod o'r ddweud, ond mae'n gweithio'r ddweud o'r ddweud.

446
00:57:09,200 --> 00:57:39,200
A wnaeth i'r ysgol yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma

447
00:57:39,200 --> 00:58:09,200
Yr ystod y gallwn ychydig yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma yma y

448
00:58:09,200 --> 00:58:17,920
yma yma ehm ..ethw I am y Baygellwus yw hanamaan mewn holl y cantr flakesen'u lloug

449
00:58:17,920 --> 00:58:22,960
yn fy oed gyntafgol yng Nghar Elizabethra

450
00:58:22,960 --> 00:58:28,000
Rhasunau Cymru Oll i wedi weithfyrdd Fyldinh knewgwr yn rydynt hefyd

451
00:58:28,000 --> 00:58:31,600
nid dim eraillapplause na roedd eich hwneth

452
00:58:31,600 --> 00:58:36,800
na y fhorifledd wedi weithfu'r hшихoherf piano

453
00:58:36,800 --> 00:58:51,300
B outside standard to see what they meant besides домw Brian stepsher 52 siht i Hollins

454
00:58:51,300 --> 00:58:56,680
ydw i eich syniad y cael cilwyr heddiw i weithreff bwrdd i続 Corfu cilwyrshannol,

455
00:58:57,580 --> 00:59:03,380
y gallwn semall y cyflwyno, felt oddiwch ar dden자를olegen i siwyddiad,

456
00:59:03,400 --> 00:59:06,280
ddim yn enwedig ychydig ar y cyflwyno.

457
00:59:10,720 --> 00:59:14,840
Oை. Cym兴 iddy, einzmau ddeilعn yr gwirion yna,

458
00:59:14,840 --> 00:59:44,840
ac mae'n ddweud i'r llwyffodd yma yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddangos yma, ac yn ymddang

459
00:59:44,840 --> 00:59:46,840
o'r llwyffodd yma.